Historically, devotion to the Heart of Mary grew up in parallel, but at a lesser intensity than that of devotion to the Heart of Jesus, only starting to become more prominent during the time of St. John Eudes. John Eudes was born in 1601 in Normandy, France. He entered the Congregation of the Oratory of France, founded in 1611 by Cardinal de Berulle and was ordained to the priesthood on Dec. 20, 1625.
St. John brought people to love Christ and the Virgin Mary by speaking tirelessly about their hearts, the sign of the love God shows for us and the communion to which we are called.
To offer them liturgical worship, he composed Masses and offices in their honor and had the first Feast of the Holy Heart of Mary celebrated on Feb. 8, 1648, at Autun, France, and the Feast of the Heart of Jesus celebrated on Oct. 20, 1672.
He died on Aug. 19, 1680, and was canonized by Pope Pius XI on May 31, 1925.
Nevertheless, it was not until after the Apparitions at Rue du Bac concerning the "Miraculous Medal" made to Catherine Labouré in 1830, and the establishment of a society dedicated to the Immaculate Heart of Mary at the Church of Our Lady of Victories in Paris in 1836, that this particular devotion became well known.
Since then devotion to the Immaculate Heart of Mary has gradually grown more widespread in the Church, particularly since the apparitions at Fatima.
The main difference between the devotions to the hearts of Jesus and Mary is that the one concerned with Jesus emphasizes His divine heart as being full of love for mankind, but with this love for the most part being ignored or rejected, while devotion to Mary's heart is essentially concerned with the love that her heart has for Jesus, for God.
Therefore, it is not an end in itself, so the love of her heart is meant to be a model for the way we should love God. The fact that her heart is immaculate, that is sinless, means that she is the only fully human person who is able to really love God in the way that He should be loved.
Honoring Mary's Immaculate Heart is really just another way of honoring Mary as the person chosen to be the Mother of God, recognizing her extraordinary holiness and the immense love she bestowed on Jesus as His mother, the person called to share in and cooperate in His redemptive sufferings.
— Catholic News Agency
Feast of Corpus Christi is June 2
Pope Francis celebrates the Solemnity of the Most Holy Body and Blood of Christ, also known as Corpus Christi, with Mass in St. Peter’s Basilica in the Vatican on June 6, 2021. (File | Catholic News Service)CHARLOTTE — Each year the Church honors Our Lord in the Eucharist on the Feast of Corpus Christi, also known as the Solemnity of the Most Holy Body and Blood of Christ. Here are some things you may not know about this joyful celebration.
What is Corpus Christi?
The Feast of Corpus Christi celebrates the Real Presence of the Body and Bood, Soul and Divinity of Jesus Christ in the Eucharist.
The feast day was established in 1246 by Bishop Robert de Thorte of Liege at the suggestion of St. Juliana of Mont Carvillon. It was extended to the universal Church by Pope Urban IV in 1264 after St. Thomas Aquinas, a Doctor of the Church, proposed a feast focused solely on the Holy Eucharist that emphasized the joy of the Eucharist as the Real Presence of Jesus. Having recognized in 1264 the authenticity of a Eucharistic miracle in Bolsena, the pontiff, then living in Orvieto, established the feast of Corpus Christi on Aug. 11, 1264, as a solemnity for the whole Roman Catholic Church.
The office was composed by St. Thomas Aquinas, and the procession was approved by Popes Martin V and Eugene IV. Corpus Christi is a “movable” feast: originally observed on the Thursday after Trinity Sunday. In 1970 it was shifted to the Sunday after Trinity Sunday for U.S. dioceses and most of the world.
This year, Corpus Christi falls on Sunday, June 2.
Traditions of Corpus Christi
On this holy day that honors Our Lord’s Presence in the Eucharist, after Mass Our Lord is placed in a monstrance that is then carried by a priest to four different altars representing the four corners of the earth. While processing, the congregation follows and sings. At each altar there are readings and prayers.
The procession is followed by Benediction of the Blessed Sacrament.
Some parishes also offer a Holy Hour in the church on this feast day.
Each year in Rome, the pope presides over a Eucharistic procession on the Feast of Corpus Christi. The procession begins at the Archbasilica of St. John Lateran and proceeds to the Basilica of St. Mary Major, where it concludes with Benediction.
Saints on Corpus Christi
Here are a few inspiriting quotes from saints about the Body and Blood, Soul and Divinity of Christ.
St. Thomas Aquinas: “The Eucharist is the sacrament of love: it signifies love, it produces love. The Eucharist is the consummation of the whole spiritual life.”
St. Euphrasia: “To speak of the Blessed Sacrament is to speak of what is most sacred. How often, when we are in a state of distress, those to whom we look for help leave us; or what is worse, add to our affliction by heaping fresh troubles upon us. He is ever there, waiting to help us.”
St. John Chrysostom: “It is not the man who is responsible for the offerings as they become Christ’s Body and Blood; it is Christ Himself who was crucified for us. The standing figure belongs to the priest who speaks these words. The power and the grace belong to God. ‘This is My Body,’ he says. And these words transform the offerings.”
St. Maximilian Kolbe: “If angels could be jealous of men, they would be so for one reason: Holy Communion.”
St. Pio of Pietrelcina: “A thousand years of enjoying human glory is not worth even an hour spent sweetly communing with Jesus in the Blessed Sacrament.”
St. Angela of Foligno: “If we paused for a moment to consider attentively what takes place in this sacrament, I am sure that the thought of Christ’s love for us would transform the coldness of our hearts into a fire of love and gratitude.”
St. Francis of Assisi: “O sublime humility! O humble sublimity! That the Lord of the whole universe, God and the Son of God, should humble Himself like this and hide under the form of a little bread, for our salvation.”
St. Augustine: “What you see is the bread and the chalice; that is what your own eyes report to you. But what your faith obliges you to accept is that the bread is the Body of Christ, and the chalice is the Blood of Christ. This has been said very briefly, which may perhaps be sufficient for faith; yet faith does not desire instruction.”
— Catholic News Herald